Technology and the way we are consuming information is resculpting our brains. It’s slicing and dicing our attention span.
In an article by writer Philip Yancey in the Washington Post called The Death of Reading is Threatening the Soul, this prolific author was confessing an internal pull to skim, to jump from article to article, and to read short little ditties instead of immerse himself between the covers of longer books.
I’m recognizing this same shift. I have the bizarre tendency to go from amazing quote to amazing quote on instagram and skim like I’m trying to make a satisfying meal out of a light buffet of petit fours. I have a sugar rush and the slight dizziness to prove it.
This is where the slow feast of lectio divina comes in as a gift for reversing this trend. It can be an awkward practice at first, sitting with a scripture not packaged in a tweet. We’re used to immediate emotional connectivity, someone curating a quote that has the potential to go viral. We’re accustomed to the jolt, the effortless “aha” moment. If we’re not careful, we will be building our summer home in the shallows.
In lectio divina we learn to pause, to linger, to listen. We learn to invite the guest home. Then, the guest turns host breaks open the bread and we grow silent in wonder as we realize how much we’ve missed Him.
Action step: watch this Lectio Divina video for Philippians 4:11-13. Allow yourself to experience the awkwardness of silence. Stay present.
(These days I’m writing over on Instagram and Facebook a 31 Day Detox for the Tech-Weary Soul. Join me there? Subscribe to get the entire thing nicely packaged and tied with a bow, figuratively of course.)
Dear friends, every Tuesday we gather for a slow meal of manna, a lectio divina, straight from this next Sunday’s lectionary. Join the Slow Word Movement and subscribe to get a free how-to video to deepen your time in the Word.
Ever have that feeling as you stand at the end of the high dive that you just want to watch someone else go first? He jumps, you watch the landing, and then your body remembers. You can follow. You pull your legs in tight and the water engulfs you. No harm. No foul.
In Philippians 2, we watch the way love shapes Jesus’ body cruciform so that we too can learn to stretch out our arms to serve in true humility. Only, here’s the catch. This stretch into service doesn’t make sense unless it’s fueled by a mighty love. I’ve seen people try to shape their body into humble service and it looks ghostly, a wisp of self. It looks like victimhood.
Whereas humble Love is always voluntary.
I’m reading two books right now that go beautifully with this text.
Interested in a short book that will rock your world? Tim Keller’s book, The Freedom of Self-Forgetfulness is a must read. Check it out here. It’s always $2 on kindle.
I honestly believe that this concept of embracing others through humble love is the hardest for modern Americans to grasp. We have so much baggage along the lines of army recruiting messages like Be All that You Can Be and journals spouting, “Dream on.” But the way of love is not always victorious, it’s cruciform and it’s only Jesus who can show us how.
It’s easy for us to view God through the grimy lens of our own imperfect parents. Honestly, it makes sense. It’s the only lens of love we’ve got. But the problem is that we have a horrible tendency to anthropomorphize God. We put human features and characteristics onto a perfect, holy, and all-loving God. We think he’s as fickle and capricious as those we witness walking around this solid earth.
We fear His love morphs with our attempts at holiness. We imagine He showers us with compassion on the good days and withdraws his love, hiding in the shadows, leaving us in the cold, when He’s not pleased.
This. Is. Not. God. This is not unconditional love. Psalm 103 is a good place to sink into in order to let God share his self-revelation.
Listen. Savor. Pray. Ask God to reveal Himself to you. Ask Him to tell you how He sees you!
Thirsty? Want more?
“The gardeners at the Center where I bought my white hydrangeas said to chop off the big snowball blooms for two full years. The roots’ establishing was more critical than beauty, she lectured, tenderly patting the black plastic base. Let them spread all their energy to the tightening, spreading roots and then, she promised, they’ll bloom strong into the years.” Read more here.
Want a daily practice to resting in God’s love? It’s a simple practice called the 3 R’s that can be done anywhere.
AND, by the way, did you know every Tuesday we have a lectio divina from the lectionary for the following Sunday? Come back on Thursdays (today) and pray through scripture using a lectio divina series I’m calling The WITH-GOD LIFE. We’ll be soaking in John 15 for a few weeks and then head out to the Psalms. I promise it will be strength for the journey.
Join the Slow Word Movement and subscribe to become a part of the community! I’ll be making a video on Five Simple Ways to Deepen your Scripture Meditation and sharing it right there next week. We also have a lovely Facebook Community for subscribers that’s continually growing.
Lectio divina is an ancient practice dating back to the 500’s which is a companion to Bible study. It’s a doorway to prayer, a landscaped path to relationship. Every Tuesday we listen to a gospel reading looking for bread, but not just any bread, The Bread. We’re hungry to connect not just to a new aha moment, an momentary intellectual high, but to Jesus Himself.
Lectio divina is a slow walk home to the Beloved where we lean in close to listen to His heart. I wonder what you will hear today? (If you desire more companionship on the journey, a free Intro to Lectio Divina video, and a private facebook group, join the Slow Word Movement by subscribing on the right.)
Every Tuesday we have a lectio divina taken straight from next week Sunday’s lectionary. It’s a sort of appetizer. If there’s a second lectio in the week, I get to choose! It’s sometimes a scripture that I know will minister to struggle. Sometimes I pick it for me. Isaiah 51:12-16 was for me. It represents an area in my life that still needs more healing: fear of rejection. Yup, it’s like an onion, there are often more layers which are uncovered at different times. Verse 14 is my prayer when I’m crying out for transformation: The cowering prisoners will soon be set free. They will not die in their dungeon. Nor will they lack bread!
Did you know that Tuesday’s lectio divina video always corresponds to the next Sunday’s scripture if you’re in a lectionary-based church? Want to get it slipped into your inbox? Would you like to join our private Facebook group to share with other listeners? Subscribe on the right.
Four ways to deepen your lectio divina practice:
Get friendly with the pause button.
Don’t rush what the Spirit may be doing. Stay present. Listen. Gather up all the manna.
Stash a 3 by 5 card.
Don’t let the seeds slip through your fingers. Write down the phrase the Spirit seems to be highlighting. Write down the invitation. Put the card in your pocket and take it out throughout the day. Walk that truth out into your day. Look at it like a prism in your hand, turning it around and looking at it from different angles, in different lights.
Write in your journal.
When the lectio is over, continue the conversation. At its simplest, Lectio divina is using the scriptures as a doorway to prayer.
Get present with Jesus through the Scripture.
If Jesus is asking a question, take it to heart. How does that question reverberate in your own soul?
Now let’s try it out. Here’s Jesus’ question to us today:
Let’s go deeper. What would it look like if you gained success but lost Jesus?
Let’s put skin and bones on that question. Think about it. Imagine your craziest, worthy-of-a-book dream coming true.
Go ahead. Walk around in the heady success for a bit. Who’s there? What are the trappings, the curtains, the toys, the numbers? Touch the grandness of the dream. Smell it.
And now here’s the most important question: Where is Jesus in the midst of this dream? Where are you? Who is at the center? Who is on the outskirts? Whose dream is it?
Along those same lines, what does this scenario truly cost your soul? What did it cost your soul to get there?
Next question: where is your true self in the scenario? No really. Where is that smallish but beloved and barefoot child of God? Is He or She plastered over with a thick mask? Does she get lost in the dream? What does her voice sound like? Is it authentic? Who is putting on her make-up, caking on a false self? Who is his tailor?
So, now you know that this is where I’m parking myself for the next few days. And now your turn, what word/phrase connected with you?
Here, dear friends is a lectio divina based on the verses of Matthew 25:34-40 in honor of my father who has lived his life fueled by them.
Happiest of birthdays Dad!
Last year you rented an apartment in Sori, Italy, for you and mom and my family of five. We ate every night on a balcony four floors above the Mediterranean Sea, round umbrellas covering the sand in a grid in front of us. We could hear the waves as we went to sleep and the sounds of Sori awakening each morning. The bells in the church were just across the square at eye-level. We were just a five minute drive up the Ligurian coast from where I was born.
On a Tuesday morning the three of us, you, me, and mom, put on walking shoes and hiked the road to Pieve Ligure. You pointed out your bank, your favorite coffee shop where you learned to drink espresso, and the market on the corner of your street that had been turned into a bar. We passed the train station where you had stood on the platform, an American going to medical school in Genoa. I could envision you with your red beard, bellbottoms, and an open anatomy book, glancing up for the train occasionally. You were only twenty-two but determined. Your clarity on your desire to become a doctor and determination to do the work has given me the courage to take great risks for the visions God has placed in my heart. When I was sixteen and spending an hour and a half in the living room nightly at the black veneer piano, you leaned over and said these words, “You are sixteen and you can do anything you set your mind to if you start right now.” You believed in me before I even knew how.
We chatted as we walked along lanes covered with bougainvillea about how mom had made the hard decision to leave the baby with you and teach at an International school nearby. You studied your medical books during the day, learning Italian by painstakingly translating one paragraph a day and then two and then whole pages. Your stalwart perseverance still stuns me. You’d care for me for a few hours, give me a mid-morning bottle, and slip me into the pocket of the blue backpack, walking the passagiata from our four story apartment in Pieve Ligure down to the fishing village of Bogliasco. I would fall asleep to the rhythm of the waves crashing on the rocks of the riviera and you would study during naps. Last July as we trekked that same passagiata something about the waves combing over and pulling back thousands of pebbles sounded like home.
We talked about how our living overseas had changed the direction of our family, how hospitality to strangers had been woven into the warp and woof of our days. We talked about how the long Italian meals, spending hours at the table and lingering into the evening with half empty glasses of wine had become our family’s favorite way to share life. Most importantly, the needs of the world had come close. Like Albert Schweitzer, you invested much of your life helping meet the most pressing medical needs of Africa.
The three of us sat down at a restaurant overlooking the sea at a table set with orange glasses and grey fabric napkins, sipped cool white wine pressed from grapes grown on the terraces up the mountains behind us. We ate piles of succa della noce, a wide pasta with a creamy walnut sauce made only in that area. Forty years before you had watched our neighbor Mamonna on the apartment balcony painstakingly rub the paper thin exterior of the walnuts between her thumb and forefinger, to assure the sauce was never bitter. We sat during dinner and watched lovers dive off of rocks into the azure water below. They would pull themselves up and sunbathe on towels covering the rocks. I could imagine you and mom laying there, just 18 months after you were married, both of you brand new to adulthood. Decades later I watch you together, your small daily kindnesses of washing the dishes after a long day in the operating room, the way you talk about your loneliness when she’s traveling as if the music has gone out of the house. You have had plenty of accomplishments but your beautiful and hard-won marriage may be your greatest. You teach us to pull in close, to do the work, to love through dark days, and then abundantly celebrate coming out the other end.
I’ve learned much from you Dad:
how to curate opportunities for my children, choosing a common interest and investing time. I was seventeen when you sat with me and scratched a translation in Italian of “O Mio Babbino Caro” on my sheet music at the piano.
to courageously ask questions and not to fear that they are doubt but an opportunity to deepen belief.
to always serve with compassion, caring for the suffering with dignity.
how to be a good friend. I remember you and mom flying halfway across the country to sit with a friend who was getting a bone marrow transplant.
to be a life-long learner. I’ll never forget how tired you were, how you would sink onto the living room couch at the end of the day wondering if you were too old to learn new technology. You were 57 and taking classes to learn how to bend the arms of a DaVinci robot with minuscule finger movements confident the tiny incisions would help your patients heal faster.
to always care for the weak among us. When your precious mother, my Nona, had alzheimer’s, you brought her home, giving her gentle baths in your large sunken tub, whispering to her quietly, and tucking her into the large bed in the guest room.
to dig daily into the Word. When I was ten you inked tiny brackets around passages from Mark, encouraging me to read the verses on my own, and then sitting at the wooden table in the kitchen to discuss it over cereal.
the value of time together. Thank you for renting a cottage each summer so we can bring spouses and grandchildren who run the long halls and wrestle like bears on the grass on the back lawn.
Most importantly? You taught me that the secret of fatherhood is lavish love. Whether it’s an extravagant four-course meal overlooking the Provencal mountains at Bastide de Gordes or the ring you had circled with diamonds and “vintaged” to fit my style, you pour out lavish love. And we all feel it Dad. You open your heart and it all pours out…and in that, you give us glimpses of the Father’s love.
Do you ever feel hopeless in prayer, overwhelmed by what seems impossible? Today the Canaanite woman invites us into persistent prayer.
Every week on Monday (and sometimes on Thursday) we have a lectio divina right here. Want to join the SLOW Word Movement? Subscribe on the right. Then, after you listen/pray with the video join us on Facebook at https://www.facebook.com/theSLOWwordmovement to share the bread of the Word. Let’s share the feast!
My Madeline had fallen down the yellow cottage’s central stairs and landed onto the hard kitchen floor below. She was barely five, blond hair, all eyes. We raced her to the emergency room for a possible concussion. They sent us home.
My mother was staying with us and together that night we witnessed her pain and held the large metal bowl for her to get sick. We pushed back her hair and stared helplessly into fearful eyes. Then somewhere around whatever o’clock and her seventeenth time getting sick, my mom laid down on the floor and cried out to God, “It’s enough! Oh Lord, it’s enough!” I watched her tears pour out over our wood floor and that’s where she stayed.
She buried her face in her arms and held on to the hem of Jesus’ robe, waiting and praying.
That was the moment Madeline fell asleep, the sickness was stilled and we raised our hands in gratitude. It was then that my mother became my first prayer mentor.
I wonder what would have happened if the woman with the issue of blood would not have felt the blood stop trickling. Would she have gripped the rough Galilean fabric and held on tight despite the crowd pressing and shuffling around her body? Would she have wrapped her arms around Jesus’ ankles like the Shunammite woman held onto Elisha in 1 Kings 4:8-37 or doggedly sought the Healer like the Canaanite mother in today’s story from Matthew 15:21-28?
And here’s what I’m reflecting on:
I wonder if we let go too soon.
I wonder if we plant prayer seeds and perhaps through a lack of hope or a small attention span forget to return to water them.
I wonder if we are so prone to scrolling we’ve forgotten the gift of waiting. Resurrection is rarely instantaneous.
I wonder if we’ve become so accustomed to a fast-food life, to scrolling and soundbites, that we’ve forgotten how to sit and keep leaning in when we’re confused by the silence of unanswered prayer.
Here the Canaanite mother, weary of watching her daughter’s suffering, becomes our mentor for persistent prayer. Jesus is traveling through town, His feet traversing her streets, and as she spots him, she grabs onto hope and refuses to let go. She cries out: “Lord, Son of David, have mercy on me!” and apparently she doesn’t stop. Her strident cry annoyed Jesus’ disciples but I can’t judge them too harshly. Their attitude towards pain is an all too familiar mirror. I recognize myself in their begging Jesus to send her away. Compassion fatigue, it’s called. I too get easily exhausted by need. I shut it out, turn away, roll up the window, turn up the radio. But this mother refused to be silenced. She may have been powerless in the face of her daughter’s suffering, but she was completely confident Who held the power. And love drove her to keep crying out.
Jesus then puts up a clear boundary between them by rehearsing his mission: “I was sent to the lost sheep of Israel.” But she would not be deterred. In fact, she pressed closer, sank to her knees, and laid bare vulnerable need stating simply, “Lord, help me.”
This mother invites us to get comfortable with uncomfortable prayer and with the surprising beauty of weakness. She pats the ground beside her and teaches us to bring our own impossible need, to kneel down in our poverty, and learn to stay at Jesus’ feet.
But, can I just name something hard? It’s here that I find myself at a loss. Jesus’ statement, “It is not right to take the children’s bread and toss it to the dogs,” smacks very clearly of systematic prejudice. I have a nagging worry that it sounds like a very rehearsed racism.
But if I turn the prism another way I see other possibilities. Perhaps he saw into her heart and knew that we would need the determination of her story. Or perhaps he was trying to discern if she was just looking for a medicine man or truly yearning for a Savior? Either way, this fierce mama did not have the privilege to grasp onto an easy resentment. True love never wallows in self-pity. In this one exchange we see her deep confidence; she knows that she is looking into the face of the only One who can heal her daughter. She steps forward with courage: “Even the dogs eat the crumbs that fall from their Master’s table.”
And this uncommon combination of pure humility and witty tenacity cuts through and Jesus was moved to compassion: “Woman, you have great faith! Your request is granted.” And yes, that was the last day of suffering for her precious daughter. That day Satan was denied his fragile prey.
And honestly friends? I stand in awe of this Canaanite mother’s resolve. I’ve just begun to learn to hang onto Jesus’ hem. I’ve just begun to learn to sit in the silence, to be still, to wait.
But I want to learn, and now I have a second mentor, the Canaanite woman.
Dear one, what is your impossible case? Where do you need to develop perseverance to hold on tightly to the hem of Jesus’ garment? In what area of your life do you need to remember that your Savior, your Healer is traveling your same roads?